Mandrake
A bright midsummer moon lit the clearing. Shadowed fir arms, saggy with cones, swayed over the dewy grass. Soft, twisted mushrooms poked above the blades. A lone weed with heavy chard-like stems grew alone in the clearing’s center.
A rustling. Beneath the low firs, two heads poked into the clearing, dragged by dirty, flannel elbows. One head, possessed of a grizzled beard, turned to the other: The round face of a young boy.
“There, Tim” whispered the beard, pointing with a dirty, calloused finger.
The boy’s brown eyes went wide. “That’s it, Pa?”
“Aye. See the dirt piled ’round the stem? That’s how ye can tell” said Pa.
“How long’s it been growin’ here?”
“Didn’t grow here, son. Buggers move. Plant ’emselves anew every night. This’n’s been roaming the hollow for a month. It’s a luck I found it” said Pa.
“Ol’ nan says they’re terrible dangerous.”
“Aye, they are.” He looked to his lad. “Got nary a choice, though, son. Need that root to help yer mum, for her pain.”
He grimaced, watched the weed closely, eyes asquint. “Just keep a sharp eye on and hold quiet.”
For a long while, they lay in the silence and the damp. Dew gathered on their backs. The smell of mushrooms stuck in their throats. A nightjar called, broke the silence just once.
A moth circled the clearing, bobbed drunkenly in the air. It dipped, alit on the weed’s waxy stem. A leaf twitched. The moth darted away.
Pa shifted. His eyes grew wild. “Gimme the axe, Tim. S’about to move.”
Tim jerked awake from a half doze. He stared, frozen. “Does it know we’re here?” he said, panicked.
“Shh, lad. Put yer wax in yer ears and gimme the axe!” whispered pa, hoarse.
Tim shifted on the wet grass, put the handle of a splitting axe to his father’s rough palm. “I’m scared, Pa.”
“Aye, so am I” said Pa, rising to stand at the clearing’s edge.
The weed twitched, began to rise atop a dome of shifting soil. Dirt dribbled to the grass, revealing first a skew-jawed skull, vertebrae, clavicles.
A skeletal thing straightened in the moonlight. Soil sloughed from its frame, equal parts twined root and ragged flesh. The weed wobbled atop its cracked skull. Spongy, reddish root-flesh filled the cranium, bulged from empty, broken eye sockets.
Pa hoisted his axe, set a quick pace towards the thing. Boots thumped into soft earth. Teeth gritted under grizzled mustache. Moonlight flashed in the sharpened splitting blade’s edge.
The thing jerked, turned to face the charging man. Its jaw dropped, jutted as if to roar.
A click broke the night air, sharp and painful as an icepick to the back of the skull. Pa tumbled, dropped the axe. He clutched his head, bellowing. Runny blood trickled from his eyes and nose.
The skeletal thing stepped over Pa and stooped. It motion was stilted, contracted. It knelt over him, head-weed drooping. Feelers like the pale outgrowths of an over-ripe potato snaked from the slack-slung jaw. Twitching, they felt for his eyes and mouth. Pa moaned, dully, bloody face screwed up and delirious.
There was a sharp crunch. The thing jerked up and whipped its head about, feelers writhing furiously. A second swing sent its planted skull rolling to the grass.
Pa peered up and saw his son, axe in hand, silhouetted against the moon.
Mandragora abulates
In the light, they are innocuous weeds; no more interesting than a sprout of burdock. In dark, they are hideous nightwalkers; dangerous as any grue.
They are mandrakes: Human bodies commandeered by a species of protocarnivorous plants.
Mandragora ambulates. A root that nests in human skulls. * It eats up the brain, connects to the spine, and takes control. Portions of the body needed to ambulate and dig are preserved. Everything else is allowed to rot, become fertilizer.
The root and its host is know as a mandrake. Most mandrakes resemble human carcasses with broadleaf weeds protruding from their broken skulls.
During the day, mandrakes stay hidden. Buried, save for their leaves. At night, the plant unearths itself, looks for a new location. This habit of relocation is procedural. Its occurrence depends on the mandrake’s current state.
If a mandrake is lacking in sun, it will move to a new location. If its lacking in food, it will, as well. Wandering increases a mandrake’s chances at encountering an animal or human. If it encounters the former, it will simple kill it, enjoying the rotting carcass for a week or so. If a human is encountered, the mandrake will attack. **
Assuming it makes a kill of the unfortunate human, the plant enacts one of two violations upon their body: If it wants for a new host (necessary, as mandrake host bodies become weak and rotten, in time) it discards the husk of the old and takes up in the broken head of the new. If not, it will reproduce, cracking the skull and inserting seeds. † These germinate within a season, giving rise to a new mandrake. Both desecrations require the skull be breached. While capable of bone-breaking blows (and of tool use, in rocks) mandrakes are uncoordinated and may take many whacks at a head before gaining entry. For this reason, the sound of repetitive, unknown strikes in the woods is an ill omen.
The Mandrake’s cry
Mandrakes utilize a unique sonic attack. The root, when conjoined with a human body, can project a powerful ultrasonic attack so powerful as to incapacitate any human. The attack, colloquially known as the mandrake’s “cry,” is nothing like an actual cry. It is perceived as a single, terrible piercing of the skull. A acute, shattering note describable as a “click.” At the merest, it induces pain and disorientation. At close range—at its strongest—it spells death by the energetic bursting of vital organs. If a target is not totally incapacitated by the cry, it may be easily dispatched by the creature in melee with brutal blows.
Mandragora Root
Littorans have concocted a broad range of uses for mandrake root. †† When extracted as a serum, it is known as an effective painkiller, sedative, poison, or aphrodisiac, depending on preparation and dose. The root (knotty, red, stuck in a skull) is worth upwards of 10 crowns per kg. Mandragora roots tend towards 1–2 kg each.
As a result of this usefulness, folk have devised methods of hunting mandrakes. Little can be done to reduce the efficacy of the cry (save for specialized headgear.) Thus, other plots are concocted.
The traditional means of mandrake hunting involves creeping up on the plant during the day, tying a goat to its stem, and slowly walking away. The goat (as its a goat) will eventually graze the area and wander away, tugging the mandrake. Theoretically, this causes the monster to emerge and cry at the goat, who will serve as a distraction while the hunters swoop in.
Tradition
Some individuals, out of concern for tradition, refuse to hunt mandrakes. It is believed ælves keep mandrakes as garden pets, and to kill one would be to incite the wrath of the Other (an idea many Northerners dread.)
Though few know it, ælves are attracted to the scent of Mandragora serum. Throughout history, many a patient, an addict, or a lover has complained of visions of ælves. To ease their suffering, they consume more root. Unbeknownst to them, the mandrake’s milk only worsens their plight.
note
Stats for mandrakes can be found here.